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Why I Am an Activist
by Gil Lopez
March 1998
The seeds were being sown for my becoming a community activist before I even knew what the words meant.
It hit me on two levels. The first level I did not understand until later in my life, and that was the power of institutions and adultism, which affected me on a personal and interpersonal level. I stood before a judge at the age of five with my sister who was three years old, confused when he asked, "Who do you want to live with?"
I hadn't even known there were any problems at home. My parents hadn't talked to me about it. And the decision I was about to make would indicate who I loved best. Later I started to realize that this had been a hindrance to my own self-esteem, that by not being able to live with both I had betrayed the other, and this state of being I labeled in my later life as "internalized oppression." The message was: if I loved too much, a person will leave me.
The second level of oppression was on the cultural and institutional level. The most traumatic instance was when I joined the army wanting to become a paratrooper. I had been conditioned to want to go and kill or be killed by whomever my country designated as the enemy, to prove that I was a good American. When I found out that there were places in my own country that I as a black man could not go, especially in the South, it was almost schizophrenia-making. I realized that the government was in collusion with the Southern states to keep me less than a human being.
When I brought the issue of segregation up to buddies in the armed forces, both black and white, they said, "That's how it is." They seemed to be accepting it. Accepting these results of oppression in the manner in which I did, I suppressed all the anger, and have been living most of my life in rage. As I started these first questions, a lot of anger and sadness came up for me.
When I returned home to Boston in 1956, I realized that the same segregation was happening in the Northern states, but on a more subtle insidious level. The opportunity to become a community activist for me didn't come about until 1962, when I was 28 years of age. I was married, had a family, and was a janitor for the Boston Public Housing Authority. One night I went to a local tenant's association meeting. A well-respected and highly educated family living in the projects had been arrested and brutalized by the police. Each time a kinsman went out to find out what happened to another family member, he would be beaten up and arrested. All the years of anger and being discounted motivated me to become an activist on the spot. I made some strategic suggestions to the group, and Gil Lopez the Community Activist was born.
One of my greatest disappointments was when I was a black activist in the 70s, and I began to see leaders of my community act out their internalized oppression, and act in ways which were violent towards other group members on both an emotional and a physical level. Throughout history we have seen liberators become oppressors once they attain power. These leaders, these men, were isolated and frightened and a victim of their own sex-role scripting.
I decided at that time to work on internalized as well as external oppression, and to find tools which would contribute to the healing within and among groups. I also decided to become more available to my loved ones on an emotional level, which was one of the most frightening things I had attempted until then.
I continue to do this work up to the present day because I belong to a community bound by oppression and committed to making our voices and our grievances heard and acted upon. I also want to provide for my children, wife, and community the model of a new warrior, using, for the most part, the tactics of Dr. Martin Luther King, Jr.
I have expanded on Dr. King's ideas by using techniques to overcome oppression on four levels: personal, interpersonal, cultural, and institutional. I now emphasize that equal weight must be give to personal and political development, and teach people tools of win-win negotiation and cross-cultural communication. I also emphasize spiritual values by encouraging people to look within to bring forth the guiding principles of our vision.
Over the years my work has expanded to include work on gender issues, work with mental health consumers and clinicians, work on ageism, and work in a multi-cultural community. I have worked with various communities, agencies, and organizations, and am now embarking on a mentorship program to train a multi-cultural group of future leaders.
As of today, I no longer separate or segregate different aspects of my life, such as personal, political, and professional. They need to be one. The principles under which I operate in the world are congruent and manifest in every action I take. I walk my talk, and in those areas where I do stumble, I have a supportive community which helps me get back on my feet. Because I do not want to be compartmentalized, I look at issues that might be personal or regional on a global level. I think one of my greatest accomplishments has been in helping people achieve this oneness in their own lives and in the lives of the communities in which they work.
I am proud of my ability to organize the community by valuing the trust that people have in me and the natural leadership they allow me to develop within themselves. I am proud of my ability to create a safe space and provide liberating concepts and communication tools to help people talk honestly with one another on a personal, political, and sometimes even spiritual level.
I am a good listener, and I teach others to be good listeners. I want to hear the needs of others, and to develop an intervention to meet those needs. I am able to see disputing parties as wonderful people whose experience and conditioning has brought about disharmony, and to help them communicate in such a clear and heartfelt way that they see each other's value. This process is more than mere problem-solving; it is literally transformative, and I call my work Transformative Intervention.
I now see myself primarily as an elder, a teacher, and a peacemaker. I continue the work because I see the need for an effective non-violent movement to create a paradigm of a multi-cultural world in which my heirs seven generations from now will be able to walk in peace any place on this earth.
I am always learning and growing and feeding back personal and spiritual insights into my work. Here are some of my reflections.
Things I feel disappointed about:
Not understanding what the responsibility of a parent was until I was fifty years old.
The length of time it has taken me to understand internalized oppression and how it has played out in my life. I am still working to rid myself of male sex-role conditioning, of which asking for help is one of my biggest hurdles.
I am disappointed that I didn't realize that the personal and the political were so intertwined--which has produced a serious illness that has slowed me down.
And I am disappointed that it has taken me so long to appreciate my family and friends, buddies and colleagues, for the wisdom, compassion, and love which they have unconditionally given me.
Things I am hopeful about:
I am proud of having found again the role of spirituality in my life, and the ability to listen intently to my mind, body, and spirit.
I am proud of now embarking on a program of developing leadership and promoting the idea of leadership development among all organizations/groups.
I am proud and appreciate that I have touched people. I am most proud of being able to accept acknowledgments and praise, so that I now view any criticism as a sign of love and concern.
Finally, I am proud of realizing that the journey is never over, and that the struggle can be exhilarating. I am proud to see the manifestation of a community that I envisioned coming to life here and now in the Gil Lopez Buddy Network, made up of my many buddies coming together to support me during my illness, and to do good work and create wonderful times together.
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